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Wednesday, February 20, 2008

Sex.God. - Chapter Eight: Johnny and June

Whether on a movie screen or in real life, we've all witnessed an awe inspiring romance. There's something about watching an epic love story unfold that motivates us. Its scenes encourage us to better love those around us. They cause us to reflect on our ability to love and often move us to tears. But what is it exactly that excites us so much?

Bell would argue “when we meet older couples who obviously still love each other and love being married to each other, we’re inspired because so many things around us are in the endless process of falling apart.” We’re immersed in a world where most things are dying, not growing, or losing life instead of gaining life. The inspiring thing about an epic romance is its ability to not simply survive difficult times but strengthen in spite of the chaos life often brings. And who wouldn’t want a relationship [more specifically a marriage] like that?

God begins the story of creation with a union. In the Garden of Eden Eve is created as a mate for Adam, who he later refers to as “bone of my bones and flesh of my flesh.” In essence Adam is saying, “Where I am weak, she is strong, and where she is weak, I am strong.” Bell writes: “Eve is a corresponding strength for Adam. They fit together. They fill each other. They cover for each other. They’re better off together than apart.” Still, Bell believes, the marriage of Adam and Eve “is about something much bigger than the relationship itself.” He says, “It points beyond them to somebody else – to God. The point of marriage isn’t marriage. It’s a picture. A display. A window that you look through to something else.”

Marriage, Bell contends, serves as a counter to all of the brokenness present in the world. Think about it. We all have friends who are from “broken homes”. Or we know a couple that has “split up”. We’ve heard of a friend “shattered” by his lover’s infidelity. Or of somebody’s marriage that has fallen apart and who is left “picking up the pieces.” In relationships, brokenness is everywhere. And “when our trust has been betrayed and those who were supposed to stand by us don’t, this naturally has consequences for how we think about God. It becomes hard to trust that God is good when our significant relationships simply aren’t that good.” Bell says, “A marriage is designed to counter all of this. Not to add to the brokenness of the world but to add to the oneness of the world. This man and this woman who have given themselves to each other are supposed to give the world a glimpse of hope, a display for what God is like.”

Later Bell describes the qualities evident in marriages that truly reflect God’s love. Just as Adam and Eve were naked in the Garden, a quality marriage is one in which both partners are willing and able to be “naked” with each other. One where there is “No shame or embarrassment. No apologizing for who they are. No covering up or pretending. No masks or secrets. Total acceptance of each other.” He says, “That’s what we want, isn’t it? We want someone to see us exactly as we are and still love us. Being naked is terrifying. But what would it be like to be with someone who loves you exactly as you are?” This unconditional, absolute acceptance is what we all crave. Some seek it from a lover, but we can all find it from God. And when this absolute acceptance and relentless love is seen in couples, it gives a small glimpse into the love God has for us.

How do you find that kind of love? Bell says it doesn’t come easily…or quickly. It takes time. He says, “It’s easy to take off your clothes and have sex. People do it all the time. But opening up your soul to someone, letting them into your spirit and thoughts and fears and futures and hopes and dreams…that is being naked.” And that kind of exploration of a person takes times. Years. Because the discovery of a person’s soul is an ongoing process. One you never really finish if you truly take on the task. So, you can take your clothes off and “end up moving from relationship to relationship, having sex but never really being naked.”

Nakedness. It’s more than being without clothes. It’s about being willing to let someone discover who you are without any false pretenses. Without hiding the parts of yourself [or your past] that pain you and are likely to cause embarrassment when exposed. It’s about giving yourself entirely to someone and allowing him or her to fill in the spaces of you that are lacking. Being naked with someone is scary, but it can also be one of the most fulfilling and encouraging parts of life. And if you let it, it can reveal more about your creator than you had ever expected.

So find someone you can be naked with and who is willing to be naked with you. Sounds fun, huh?

Saturday, February 16, 2008

Sex.God. - Chapter Seven: Under the Chuppah

I would be an unstoppable contestant on "The Moment of Truth." My life is an open book, and I have never found it difficult to share my life experiences with others [although they probably would never invite me on the show since my life hasn’t been all that scandalous…yet]. Still, when it comes to relationships [specifically within dating and marriage relationships], I believe there should be an exclusivity that limits the involvement of others within that relationship. And Rob Bell seems to agree.

Bell writes [of marriage]: "The power of their coming together is rooted in their choice to give themselves to each other and to no one else in this particular way. Out of six billion people on the planet, I choose you. And no one else. No one else gets this. No one else gets me in this specific, holy, sacred, emotional, spiritual, physical way. Its power is derived for its exclusivity."

He goes on to say that when one member of the couple looks outside the relationship for any of the fulfillment that should come solely from their partner, the relationship inevitability suffers: "When a couple shares with others what belongs to the two of them, they pay a price. The power and the mystery and, therefore, the strength of the bond come from the exclusivity. When a couple lets people too far in, when we have experienced what is theirs in some mystical way, they don't have it anymore. They gave it away." And I believe this is true in more scenarios than the obvious one where sexual infidelity plays a role. It is true when something is given away. When loyalty is broken. When the intimate becomes indiscreet. When the sacred becomes unguarded.

A marriage should be a place of confidentiality. A place of trust where one is free to share in a honest fashion without wondering – “Is this between you and me, or you, me, and your friends? Because that is going to change how much I tell you, how much I let you in, how much I trust you with, how much I give you. How naked I get with you. Is this argument between you and me, or between you and me and whoever you are going to tell about it? Is this quirky habit of mine something I let you see because I know you love me no matter what, or is this something you will entertain our friends with at a party? How safe are you?” When this aspect of a relationship is disregarded or mismanaged, it can create a fracture in the relationship and deep insecurity within the one whose secrets are left unguarded.

Bell wraps things up by reminding us that “a marriage is a sacred, holy thing, and it needs to be treated with respect and honor.” God is for marriages, and he wants us to approach them with the same dignity and commitment for which he initially intended. Within a marriage [or a relationship headed there], there must be things kept sacred. Beliefs, thoughts, and actions that must remain in confidence. Things that should not be shared with others. Because when you give away too much, you cheapen the power and exclusivity of the relationship for which you’ve been set apart.

So if you’re married, are you engaged in a relationship that is one of trust and loyalty or are you giving too much away? And if you’re single, are you preparing yourself within the confines of other relationships to one day be equipped to devote yourself to a partner and live contently under the chuppah?

Monday, February 11, 2008

Sex.God. - Chapter Six: Worth Dying For

I'm not sure that any of the flannel graphs I witnessed being crafted in my years in Children's Church ever drew me closer to God. Yes I was taught the basics of the Bible [including a catchy song to memorize the books of the Bible so one could quickly flip to a particular book and avoid looking like a "Sunday Christian" as the preacher spoke on Sunday mornings], but I was rarely exposed to the fundamentals of loving God and loving others. I wasn't quite sure what my life should really look like when putting that into practice. Instead I knew more of what my life should NOT look like. Sure I had a checklist including "quiet time" [I always despised our time with God being called this as if we should all uniformly label our encounters with God], tithing, and inviting friends to church, but I never quite got it. I knew God loved me, but for a long time I never really understood how or why he loved me. My years of exposure to "flannel graph Jesus" created this feeeling of disconnect within me, and for a long time I found it extremely hard to relate to God in any real way.

It was the summer after my freshman year in college when something clicked for me. I embraced God's command for us to submit to each other out of "reverence for Christ," and in doing so I began to feel more connected to God than I had ever felt before. My pursuit of becoming more like Christ was drawing me closer to God than any prolonged gaze at "flannel graph Jesus" or "quiet time" had ever brought me.

And that is what this chapter was about.

Of agape love Bell writes: "Agape is a particular kind of love. Love is often seen as a need, something we get from others. Agape is the opposite. Agape gives." - "Agape doesn't love somebody because they're worthy. Agape makes them worthy by the strength and power of its love. Agape doesn't love somebody because they're beautiful. Agape loves in such a way that it makes them beautiful."

Intentionally and habitually embracing this kind of love is life changing. It can not only change your life as the love giver, but it will undoubtedly change the lives of those to whom you show love. Bell writes: "What if that woman, the one with the husband who constantly disappoints her, what if she treated him as if he already were the man she wishes he was? What if she agapes him exactly as he is today, with all of his flaws? If you are him, which is more motivating: being reminded of all of your failures and shortcomings, or being loved as if you're a great man?"

Agape "affects how we live, how we act, how we think about ourselves." Because when we learn to agape others, we suddenly recognize how deserving we are of the same type of love. We better understand how God loves us, and we seek out the agape in others. As a girl, I know I have settled for much less than agape love in relationships in my past. In order to feel validated and wanted, I have negotiated and bargained and accepted false forms of love. But as I've journeyed toward becoming more like Christ through the spreading of agape love, I've become more adept at recognizing agape love in an attempt to avoid falling for those who only offer a counterfeit.

I offer the same encouragement to women as Bell when wrapping up this chapter. He says: "Your strength is a beautiful thing. And when you live in it, when you carry yourself with honor and dignity that are yours, it forces the men around you to relate to you on more than a flesh level. You are worth dying for."

With his deep, abiding love for us Jesus proved on the cross that I am worth dying for. You are worth dying for. Love is worth dying for.

[agape] LOVE WINS!